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Peace be upon you,
and Allah's mercy and blessings.

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Praise be to Allah,
Lord of the worlds.

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And the fullest, most perfect
blessings and peace.

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Upon the one sent as a mercy
to the worlds.

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And upon his family and all
his Companions. As for what follows:

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This is the second session
of this scholarly course.

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We have titled it
Reflections on Surat al-Kahf.

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We have already spoken about some of
Surat al-Kahf's virtues and objectives.

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Among the virtues of Surat al-Kahf.

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And among its overarching aims
is protection from trials.

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And the overarching principle is that

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The greatest protection from trials
is reading the Quran with reflection.

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And understanding the Quran as the
Companions of Allah's Messenger ﷺ did.

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Rather, only those who turn away
from the Quran plunge into trials.

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Or turn away from reflecting
on the Quran.

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or turns away from the Companions'
(RA) understanding of the Qur'an.

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Therefore, in describing
the Khawarij

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As mentioned before, it was said of them.

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"They recite the Qur'an;
it goes no farther than their throats."

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Another trait of theirs was that
none were among or with them.

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not even one from the Companions of
the Messenger of Allah ﷺ.

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And Surah al-Kahf has a special
feature in this regard.

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It is narrated from Abu al-Darda' (RA).

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The Prophet ﷺ said.

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"Whoever memorizes ten verses
from al-Kahf's start is safe from Dajjal."

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Narrated by Muslim.

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"Whoever memorizes ten verses
from al-Kahf's start is safe from Dajjal."

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Here, some scholars explained hifz
as ordinary memorization.

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And some scholars explained it
as reading it and reading it often.

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And the Prophet ﷺ said
about the Dajjal:

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"Whoever among you meets him,
read the first verses of al-Kahf to him."

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It was narrated from al-Nawwas
ibn Sam'an that he said.

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The Messenger of Allah ﷺ mentioned
the Dajjal and said.

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"If he emerges while I am with you,
I will oppose him for you."

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"If he emerges when I am not with
you, each man must fend for himself."

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And Allah will take care
of every Muslim after me.

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"He is a young man with tight curls;
his eye protrudes."

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"I liken him to 'Abd al-'Uzza
ibn Qatan."

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"So whoever among you meets him,
read the first verses of al-Kahf to him."

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And in another narration.

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"Read the opening of al-Kahf over him."

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"For they are your protection
from his trial."

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So reading the opening of al-Kahf
protects from the Dajjal's trial.

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Muslim also narrates that
they are the last ten verses of al-Kahf.

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And we already saw in the hadith
of Abu Sa'id RA.

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Whoever reads ten verses from its end.

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If the Dajjal appears,
he will not overpower him.

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And in another narration:
whoever reads ten verses from its end.

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Then if the Dajjal emerges,
he will not harm him.

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So this surah contains protection.

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from one of the greatest trials:
the trial of al-Masih al-Dajjal.

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Al-Shafi'i RH said.

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It has reached us that whoever
reads al-Kahf escapes Dajjal's trial.

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And I prefer sending many prayers
upon the Prophet ﷺ in every state.

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And on Friday and its eve,
this is even more recommended.

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So I also prefer reading al-Kahf.

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on Friday eve and day,
due to what was reported about it.

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Ishaq ibn Ibrahim said: I went out
with Abu Abdullah, meaning Imam Ahmad RH.

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to the mosque—that is, on Friday.

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He said: I heard him recite
Surat al-Kahf twice.

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Ibn Taymiyyah RH said:
Reciting Surat al-Kahf on Friday.

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There are reports on this mentioned by
the scholars of hadith and fiqh.

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Hence, from all that preceded.

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The believer sees the importance of
reciting Surat al-Kahf on Friday.

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How beautiful, perfect, and sweet.

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For every believer to memorize
this surah for its goodness and blessings.

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So one can recite it even
in places where reading is hard.

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Such as when one is in the car
or the like.

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It also shows the importance
of reading it constantly.

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reflecting on it and drawing out
its lessons.

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and discovering its lights.

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And we will stop at
reflective points.

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with this noble surah.

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And we will follow the two
earlier methods.

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mentioned in the first session
on reflecting on the Quran.

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the method of overall reflection.

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and the method of partial reflection.

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As I said before, we will try
to make this an exercise.

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for reflecting on the Quran
in a sound manner.

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And we will involve the
brothers and sisters in this as well.

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Therefore I ask the brothers
and sisters.

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both those attending
and those following remotely.

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I ask them to write
one reflective insight.

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from Surah al-Kahf.

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and phrase it well.

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in no more than
three lines.

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along with writing the name
and type of course attendance.

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whether it is in person
or remote.

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Then send it via
the posted link for questions.

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And I will review them
if Allah ﷻ wills.

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And if this course material is printed.

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I will add it in an appendix
to the book.

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under the sender's name.

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so I may have the honor of seeing
my brothers' names there.

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in a book that bears my name
if Allah ﷻ wills.

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And if time becomes available
at the end of this course.

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if we complete the intended material
before the post-Isha session tomorrow.

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we will read some of these reflections
if they reach us.

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The point of this is that we share.

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and that you train in the intended
form of reflection.

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And we begin with an overall
reflection on Surat al-Kahf.

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Overall reflection means
engaging the mind.

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to know the surah's main themes.

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and its overall objectives.

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and relating that to
the surah's verses.

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And we have some points on this.

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The first point concerns one objective
of Surat al-Kahf.

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To show that Allah ﷻ created
mankind in order to test them.

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So man must face trials.

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And man will not be left untested.

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As Allah ﷻ said:
"Alif, Lam, Meem."

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"Do people think they will be left
to say, 'We believe,' and not be tried?"

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"And We surely tested those
before them."

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"So Allah will surely make known
the truthful and the liars."

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And He said: "We will surely test you
until We know who strives among you."

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"and the patient. And We will
test your affairs."

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Allah ﷻ pointed to this great
purpose in Surah al-Kahf.

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in His ﷻ statement
in the seventh verse.

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"Indeed, We made whatever is
on earth an adornment for it."

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"that We may test them as to
which of them is best in deed."

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The whole worldly life.

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With all it contains, it is a test.

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So Allah ﷻ tests people
through other people.

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As our Lord, Allah ﷻ, said:
"And thus We test some through others."

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Allah ﷻ said: "We made some of you"
a trial for others. Will you endure?"

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"And your Lord is Ever-Seeing."

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Allah ﷻ tests people with wealth,
by giving and by withholding.

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Allah ﷻ said: "Know that your"
wealth and children are a trial."

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"And that with Allah is great
reward."

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Allah ﷻ tests people
with good and evil.

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Allah ﷻ said: "We test you"
with evil and good; to Us you return."

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Allah ﷻ tests His servants
with the claims of human and jinn devils.

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Allah ﷻ said: "To make what
Satan casts a trial for diseased hearts."

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"and those whose hearts are hard.
Indeed, wrongdoers are in deep discord."

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Allah ﷻ tests His servants with blessings
and hardship. Allah ﷻ said.

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“When adversity touches man,
he calls upon Us.”

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"Then when We grant him Our gift,
he says, 'I got it by knowledge.'"

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“Rather, it is a trial,
but most of them do not know.”

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And when the believer realizes
that Allah is testing him.

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through what is in this world
and what is upon the earth.

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He focuses on doing good well.

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And he realizes with certainty
the pleasantness of worldly life.

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As worldly life, it is only
a complement, not a foundation.

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So he is patient in obeying Allah
and in shunning disobedience to Him.

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And he is patient with Allah's decrees.

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This surah contains various kinds
of trials.

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In the story of the Cave,
people are tested by people.

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There is testing in religion,
and by many opponents to guidance.

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So it becomes clear who clings
to the truth because it is the truth.

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And who obeys most people
and goes along with most people.

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So the People of the Cave
were but youths.

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This is a plural form for few,
showing they were no more than nine.

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They knew the truth and monotheism
and opposed their people.

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In this, since their people
were polytheists.

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And they realized that majority
is not a sign of truth.

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Rather, what counts is clear
authority and manifest proof.

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And this is a very important issue.

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People, in and of themselves.

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Whether many or few,
they are not a sign of truth.

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Rather, the sign of truth is
clear authority and manifest evidence.

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So whoever possesses
authority, proof, and manifest evidence.

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He is the ummah, even if alone.

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Many people today say that
a certain creed is held by most Muslims.

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This shows that it is correct.
No, by Allah, this is no proof.

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Some people, when you mention
the partisans, say most Muslims love them.

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Most Muslims are with them,
and most Muslims dislike what you say.

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And this proves they are right,
and that you are wrong.

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No, by Allah, this is no proof.

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The proof is clear authority
and manifest evidence.

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Allah ﷻ said of the People of the Cave.

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"We narrate to you their story in truth."

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"They were youths who believed
in their Lord, and We guided them more."

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"And We made their hearts firm
when they stood."

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"They said: Our Lord is the Lord
of the heavens and the earth."

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"We will never call upon any god
besides Him. We'd say grave error."

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"These, our people, have
taken gods besides Him."

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"Why do they not bring
clear authority for them?"

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"Who is more unjust than one
who invents a lie about Allah?"

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So then:
the trial by people.

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And the trial of many opponents.

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In the trial of religion,
safety lies only in clinging to proof.

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and to the manifest authority
and the clear evidence.

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And in Surah al-Kahf.

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There is a trial in the story
of the People of the Cave.

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It is the trial of
superfluous knowledge.

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that adds no faith
and brings no worldly good.

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Knowledge with these two qualities.

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It neither increases faith
nor brings worldly good.

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is superfluous knowledge,
and a person may be tested by it.

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People may admire it and be
distracted from useful knowledge.

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The remedy and success in this trial
lie in not being occupied by it.

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at the expense of the key matters of
useful Sharia and worldly knowledge.

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Allah ﷻ says in verse twenty-two.

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"They will say: Three;
their dog was the fourth."

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"And they will say there were five,
the sixth of them was their dog."

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"Guessing at the unseen."

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"And they will say there were seven,
and the eighth of them was their dog."

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00:20:28,020 --> 00:20:34,240
"Say: My Lord knows best their
number. None knows them but few."

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"So do not argue
about them except outwardly."

200
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"And do not ask any
of them about them."

201
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So even though Allah ﷻ informed us
of their number.

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He did so by saying, "They say:
seven, and the eighth is their dog."

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And He did not say,
"guessing at the unseen," as before.

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So we knew that this
was the number.

205
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Yet Allah said, "Do not argue
about them except outwardly."

206
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"And do not ask any
of them about them."

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Preoccupation with the number of
the People of the Cave has no benefit.

208
00:21:32,100 --> 00:21:35,060
Rather, it is
superfluous, remote knowledge.

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00:21:37,240 --> 00:21:39,760
And the method followed
in matters like this is this.

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"Do not argue about them
except outwardly."

211
00:21:46,660 --> 00:21:52,180
So one should only engage
in proven, beneficial knowledge.

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It is knowledge based on proof
and on what is beneficial.

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Rather, dear ones, the matter goes
beyond the issue of knowledge.

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It is broader than that;
it is a way of life.

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A person should not occupy
himself, mind, and heart.

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with what is neither established
nor beneficial.

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00:22:27,100 --> 00:22:31,916
It is a way of life: what harms
people most.

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and distracts them from their
interests: meddling in others' affairs.

219
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Or with what does not benefit them.

220
00:22:43,880 --> 00:22:49,380
Or with what cannot be proven
by demonstrable evidence.

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00:22:50,860 --> 00:22:54,840
So the way of life is to keep
yourself away from this.

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and not occupy yourself
with such things.

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And in Surah al-Kahf there is
man's trial by worldly adornment.

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through wealth or status
versus being with the righteous.

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So a person stands
between two paths.

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Either he chooses the adornment
of this world, its people, and all in it.

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or else he is with the people
of righteousness and guidance.

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His soul

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00:23:42,840 --> 00:23:46,900
will long for worldly life
and be tested by it.

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Success in this trial comes
by being with the righteous.

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00:23:57,900 --> 00:24:01,300
Whoever is with them,
his heart finds rest.

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00:24:02,740 --> 00:24:07,920
His condition is set right,
and his path to Allah improves.

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00:24:12,240 --> 00:24:20,272
The righteous: if you sit with them,
you benefit; if heedless, they remind you.

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00:24:21,812 --> 00:24:24,792
And if you resolve to do good,
they help you.

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00:24:29,512 --> 00:24:33,452
So being with them is better
than the bloom of this world.

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00:24:36,432 --> 00:24:38,942
And better than what is in this world.

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00:24:40,672 --> 00:24:44,272
Allah ﷻ said
in verse twenty-eight.

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"Be patient with those
who call on their Lord morn and eve."

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00:24:52,292 --> 00:24:53,692
"Seeking His Face."

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00:24:54,752 --> 00:25:00,032
"Do not let your eyes pass beyond
them, desiring worldly adornment."

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00:25:01,012 --> 00:25:03,952
"And do not obey one whose heart
We made heedless of Our remembrance."

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00:25:04,812 --> 00:25:08,172
"Who follows his desire,
and whose affair was in neglect."

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00:25:10,132 --> 00:25:13,952
In this world, a person
must have a companion.

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00:25:15,012 --> 00:25:21,312
A companion pulls you along,
and a close friend conforms.

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00:25:23,012 --> 00:25:24,612
And these verses contain

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00:25:25,912 --> 00:25:28,412
The criteria for choosing a friend.

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00:25:30,812 --> 00:25:35,432
How do I choose my friend?
These are the criteria.

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00:25:36,512 --> 00:25:39,152
That he be upright in his religion.

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00:25:41,032 --> 00:25:47,432
Affirming his Lord's oneness,
and sincerely obedient to Him.

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00:25:49,892 --> 00:25:53,912
And not one who follows his desires.

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00:25:55,532 --> 00:25:58,032
And chasing after his cravings.

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00:25:59,792 --> 00:26:07,152
And not one who is lost,
devoid of the good of both worlds.

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00:26:08,852 --> 00:26:16,852
These are the criteria for choosing
a friend indicated by this verse.

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00:26:19,232 --> 00:26:26,152
In the story of the two men, note
we're still on the general theme: trial.

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00:26:28,212 --> 00:26:33,032
In the story of the two men,
there is the trial of worldly life.

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00:26:35,612 --> 00:26:41,692
What Allah grants a person in it—
what effect does that have on him?

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00:26:43,372 --> 00:26:46,192
Does he then humble himself?

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00:26:47,812 --> 00:26:53,318
And know with certainty
that all bounty is from Allah.

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00:26:53,402 --> 00:26:56,092
Without Allah, he would not be provided.

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00:26:57,292 --> 00:27:03,512
No matter how intelligent or noble he is?

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00:27:05,252 --> 00:27:09,312
Or, Allah forbid, is he deluded by it?

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00:27:10,512 --> 00:27:15,272
Does he admire worldly glitter
and become arrogant?

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00:27:16,452 --> 00:27:22,492
and attributes attaining it
to his knowledge, wit, or skill.

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00:27:25,032 --> 00:27:31,692
It also shows the outcome of both.
Allah ﷻ said:

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00:27:32,812 --> 00:27:35,968
"Present to them the example
of two men."

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00:27:36,052 --> 00:27:39,352
"We gave one of them
two vineyards of grapes."

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00:27:40,452 --> 00:27:45,492
"And We bordered them with palm
trees and placed crops between them."

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00:27:46,652 --> 00:27:52,868
"Each of the two gardens yielded
its fruit and failed in nothing."

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00:27:52,952 --> 00:27:57,952
"And We caused a river to gush
forth between them, and he had fruit."

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00:27:59,832 --> 00:28:03,972
"So he said to his companion
while arguing with him."

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00:28:04,112 --> 00:28:08,512
"I have more wealth than you
and am mightier in men."

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00:28:11,012 --> 00:28:17,492
So he grew deluded and arrogant,
overbearing, not humble.

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00:28:19,072 --> 00:28:22,212
"And he entered his garden
while wronging himself."

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00:28:23,012 --> 00:28:27,468
"He said, 'I do not think
this will ever perish.'"

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00:28:27,552 --> 00:28:30,948
"Nor do I think the Hour will come."

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00:28:31,032 --> 00:28:37,412
"And if I am returned to my Lord,
I will find a better return than this."

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00:28:37,732 --> 00:28:40,612
Meaning: if I am returned
to my Lord, as you claim.

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00:28:44,012 --> 00:28:51,568
Then I will surely find something better
than this here on earth, in his delusion.

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00:28:51,652 --> 00:28:54,792
His companion said to him
as he argued with him.

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00:28:54,912 --> 00:28:59,492
Do you disbelieve in the One
who made you from dust, then from a drop.

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00:28:59,592 --> 00:29:02,072
Then fashioned you into a man?”

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00:29:02,172 --> 00:29:08,312
“But as for me, He is Allah,
my Lord. I associate none with Him.”

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00:29:09,532 --> 00:29:12,872
“Why, when you entered
your garden, did you not say?

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00:29:13,052 --> 00:29:16,052
As Allah willed.
There is no power except with Allah.

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00:29:17,832 --> 00:29:20,472
He guided him to the path
of what is right.

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00:29:22,292 --> 00:29:28,112
And to disavow his own power
and strength except by Allah ﷻ.

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00:29:28,852 --> 00:29:32,452
“If you see me less than you
in wealth and children.

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00:29:33,232 --> 00:29:37,392
“It may be that my Lord will
give me better than your garden.”

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00:29:37,912 --> 00:29:44,352
“And send on it a calamity
from the sky, leaving slick bare soil.”

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00:29:45,752 --> 00:29:48,782
He reminded him that Allah
was the One who provided for him.

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00:29:50,032 --> 00:29:55,932
And that the One who gave
is able to take back, Allah ﷻ.

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00:29:57,952 --> 00:30:02,432
“Or its water may sink away,
and you will never be able to find it.”

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00:30:02,832 --> 00:30:08,772
And his fruits were ruined, so he
wrung his hands over what he spent on it.

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00:30:08,872 --> 00:30:11,272
It had collapsed on its trellises.

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00:30:11,692 --> 00:30:15,772
And he said, “I wish I had not
associated anyone with my Lord.”

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00:30:16,212 --> 00:30:22,051
And he had no supporters to help him
other than Allah, nor save himself.

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00:30:22,372 --> 00:30:28,036
There, true authority belongs to Allah.
He is best in reward and outcome.

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00:30:29,796 --> 00:30:35,992
And in the story of Moses AS
with Khidr AS is the test of knowledge.

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00:30:36,076 --> 00:30:43,096
Yes, a servant may be tested
by knowledge, even by its scarcity.

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00:30:44,276 --> 00:30:47,276
And he may be tested by its abundance.

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00:30:49,736 --> 00:30:56,516
So it becomes clear how a servant
acts when knowledge is scarce.

302
00:30:57,636 --> 00:31:01,016
And what he does
when knowledge is abundant.

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00:31:02,936 --> 00:31:09,676
Does he keep to what he knows,
or does he go beyond it?

304
00:31:11,336 --> 00:31:17,096
So what he knows leads him
to say what he does not know.

305
00:31:18,136 --> 00:31:21,076
And this is an affliction
for many students of knowledge.

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00:31:22,416 --> 00:31:27,652
When he gains a little knowledge
and speaks to people.

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00:31:27,736 --> 00:31:31,556
Then when people ask him, he is shy
to say, 'I do not know.'

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00:31:36,976 --> 00:31:41,336
So he starts issuing fatwas
by his opinion, not his knowledge.

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00:31:42,676 --> 00:31:48,396
This is the path to ruin.
We seek refuge in Allah ﷻ from it.

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00:31:50,416 --> 00:31:56,492
Likewise, if the seeker of knowledge
acquires much knowledge.

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00:31:56,576 --> 00:31:59,916
then he is tested by the abundance
of knowledge.

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00:32:00,756 --> 00:32:05,536
Will he admire himself for that
or not?

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00:32:07,036 --> 00:32:09,336
The path to be taken in this.

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00:32:10,196 --> 00:32:15,536
And success in it is for a person
to be keen to seek knowledge.

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00:32:16,876 --> 00:32:23,636
And know for certain:
above every knower is one more learned.

316
00:32:25,856 --> 00:32:32,516
And however much knowledge he gains
someone is more learned than him.

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00:32:34,176 --> 00:32:40,696
So let him not admire his knowledge.
Nor stop seeking knowledge.

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00:32:43,516 --> 00:32:47,816
Rather, he must keep to the inkwell
until he reaches the grave.

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00:32:50,396 --> 00:32:57,096
Among the flaws of some seekers
of knowledge.

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00:32:58,316 --> 00:33:05,076
When he gains some knowledge
he becomes too proud to learn.

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00:33:06,716 --> 00:33:10,496
He says: I am a scholar.
I am a preacher.

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00:33:11,476 --> 00:33:16,356
How can I go and sit with the
students? How can I seek knowledge?

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00:33:18,256 --> 00:33:22,616
Perhaps he tells himself:
I am like this scholar.

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00:33:23,976 --> 00:33:29,196
He knows, and I know.
So how can I go seek knowledge?

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00:33:31,556 --> 00:33:35,656
A seeker of knowledge is alive
as long as he seeks knowledge.

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00:33:36,296 --> 00:33:39,976
If he thinks he has finished,
then he is finished.

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00:33:44,596 --> 00:33:50,976
If he thinks he is done seeking,
then he truly is finished.

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00:33:52,916 --> 00:34:01,112
A seeker of knowledge stays well
as long as he knows he needs to learn.

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00:34:01,196 --> 00:34:06,596
And if a person realizes that
for every knower, someone knows more.

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00:34:07,376 --> 00:34:10,416
That will move him
to seek knowledge.

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00:34:11,196 --> 00:34:18,796
and keep seeking knowledge
until he dies as a seeker of knowledge.

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00:34:20,156 --> 00:34:22,416
That calls him to humility.

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00:34:24,056 --> 00:34:30,096
For no matter how much he knows
what he does not know is more.

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00:34:30,776 --> 00:34:32,496
And others know more than he does.

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00:34:36,656 --> 00:34:42,296
And likewise in the story of Musa AS
with al-Khidr AS.

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00:34:43,635 --> 00:34:46,876
There is a trial in accompanying scholars.

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00:34:49,356 --> 00:34:53,596
and the need for patience in learning.

338
00:34:54,856 --> 00:35:01,256
and not rush in seeking knowledge
until the teacher explains to him.

339
00:35:05,016 --> 00:35:08,556
The seeker of knowledge
greatly needs patience.

340
00:35:10,176 --> 00:35:15,916
He must be patient on the path
for obstacles are many.

341
00:35:18,036 --> 00:35:20,656
and be patient in attendance.

342
00:35:22,736 --> 00:35:25,216
and be patient in keeping
his heart present.

343
00:35:28,776 --> 00:35:35,996
and be patient with his teacher
and not rush matters.

344
00:35:38,476 --> 00:35:40,136
when the teacher is teaching him.

345
00:35:41,996 --> 00:35:44,336
Rather, be patient
till the teacher explains.

346
00:35:45,696 --> 00:35:47,316
Without patience, one is denied.

347
00:35:49,156 --> 00:35:51,696
Whoever is not patient is deprived.

348
00:35:53,056 --> 00:35:54,596
Allah save us from deprivation.

349
00:35:56,376 --> 00:36:01,936
In the story of Dhul-Qarnayn,
who was a righteous king.

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00:36:03,196 --> 00:36:06,556
Allah gave him many kinds of knowledge.

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00:36:07,736 --> 00:36:10,856
By which he knew the lands of the earth.

352
00:36:12,396 --> 00:36:18,296
And Allah gave him authority
over the east and west of the earth.

353
00:36:19,856 --> 00:36:23,112
And in his story is the test.

354
00:36:23,196 --> 00:36:31,364
A test of authority,
responsibility, and care:

355
00:36:31,448 --> 00:36:37,768
Does he strive in it and seek
what benefits those in his care?

356
00:36:38,608 --> 00:36:40,988
And what makes those in his care happy?

357
00:36:41,868 --> 00:36:48,288
So he is among the successful,
and that strengthens his authority?

358
00:36:50,008 --> 00:36:51,628
Or is it the opposite?

359
00:36:54,088 --> 00:36:57,138
And all of us, O brothers,
have responsibilities.

360
00:36:59,248 --> 00:37:02,408
And we have those in our care,
and we are tested by it.

361
00:37:03,928 --> 00:37:08,294
It is not only the ruler,
but the father and the mother.

362
00:37:08,378 --> 00:37:11,928
The worker, the employee,
and the manager.

363
00:37:16,368 --> 00:37:21,678
We are tested by this responsibility.
Do we strive in it?

364
00:37:23,428 --> 00:37:30,088
And do we try to do what is best
and make those in our care happy?

365
00:37:35,508 --> 00:37:42,668
Or—Allah protect us—
do we deceive those in our care?

366
00:37:45,128 --> 00:37:46,248
And not strive for them?

367
00:37:47,788 --> 00:37:51,588
Nor do we advise them.

368
00:37:53,468 --> 00:37:56,928
This is the first point
in overall reflection.

369
00:37:59,308 --> 00:38:02,508
It concerns trials.

370
00:38:05,028 --> 00:38:11,628
The second overall objective
of Surah al-Kahf.

371
00:38:12,428 --> 00:38:16,208
It explains the means of
safety from trials.

372
00:38:24,748 --> 00:38:34,388
Among them are indeed means
of safety from the evils of all trials.

373
00:38:36,768 --> 00:38:42,958
By Allah's leave, they protect
a person from all trials.

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00:38:44,828 --> 00:38:50,128
And he is spared the evils
of all trials. The chief ones are these.

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00:38:51,828 --> 00:38:55,488
The first is reading the Quran
with reflection.

376
00:38:57,168 --> 00:39:01,008
That removes doubts from hearts.

377
00:39:02,908 --> 00:39:10,708
The more a person does this,
the more darkness leaves his heart.

378
00:39:11,768 --> 00:39:13,984
We already mentioned that

379
00:39:14,068 --> 00:39:19,188
Reading Surah al-Kahf protects
from misleading trials.

380
00:39:20,728 --> 00:39:25,568
The second means is avoiding
people of fitan.

381
00:39:28,028 --> 00:39:32,588
And blocking the ways by which
their doubts reach the heart.

382
00:39:34,008 --> 00:39:40,688
So do not keep their company,
read their material or listen to them.

383
00:39:43,128 --> 00:39:47,288
Just as the believing youths did.

384
00:39:50,968 --> 00:39:58,428
Conversely, keeping company
with the righteous, learning from them.

385
00:40:00,548 --> 00:40:06,188
In that is safety from misguiding trials.

386
00:40:07,548 --> 00:40:10,128
And protecting lands
from the evils of trials.

387
00:40:11,648 --> 00:40:17,068
Allah ﷻ said about the
People of the Cave, that they said:

388
00:40:18,368 --> 00:40:24,884
When you withdraw from them and what
they worship besides Allah, go to the cave

389
00:40:24,968 --> 00:40:27,588
Your Lord will spread His mercy for you.

390
00:40:28,268 --> 00:40:31,828
And make your affair easy for you.

391
00:40:33,408 --> 00:40:38,988
The third reason for safety
from all the evils of trials.

392
00:40:40,248 --> 00:40:46,468
It is turning to Allah
with much du'a and pleading.

393
00:40:52,988 --> 00:40:58,448
For du'a brings every good
and repels every evil.

394
00:40:59,128 --> 00:41:02,388
Allah ﷻ said:
When the youths took refuge in the cave

395
00:41:03,088 --> 00:41:07,838
They said: Our Lord,
grant us mercy from Yourself

396
00:41:08,708 --> 00:41:11,748
And set our affair aright for us.

397
00:41:14,488 --> 00:41:21,548
These reasons, as I said,
are causes of safety from trials.

398
00:41:22,348 --> 00:41:25,948
Surah al-Kahf points to all of them.

399
00:41:28,348 --> 00:41:34,048
And among the causes are some
that protect from certain trials.

400
00:41:35,728 --> 00:41:43,908
Among the causes of safety from
worldly delusion and arrogance.

401
00:41:45,808 --> 00:41:50,488
Humility, and training oneself.

402
00:41:50,808 --> 00:41:54,848
And training oneself to be humble.

403
00:41:57,348 --> 00:42:00,048
And striving against oneself
to be humble.

404
00:42:01,728 --> 00:42:08,688
Likewise, realizing that power
belongs to Allah and is through Him.

405
00:42:11,208 --> 00:42:16,448
That power belongs to Allah and is
through Him, for Allah is the Strong.

406
00:42:17,428 --> 00:42:24,748
And no creature has any power
except through Allah ﷻ.

407
00:42:26,328 --> 00:42:30,688
And the third matter is this realization.

408
00:42:30,888 --> 00:42:34,828
That what is with Allah is better
than the world and all it holds.

409
00:42:36,588 --> 00:42:43,248
Realizing that what is with Allah
is better than the world and all it holds.

410
00:42:44,548 --> 00:42:47,344
As we saw in the story of the two men.

411
00:42:47,428 --> 00:42:50,548
His companion said to him
while conversing with him.

412
00:42:50,648 --> 00:42:57,068
“Do you disbelieve in the One who
made you from dust, a drop, then a man?”

413
00:42:57,208 --> 00:43:02,188
"But as for me, He is Allah, my
Lord. I associate no one with my Lord."

414
00:43:03,228 --> 00:43:07,148
"Why, when you entered your garden,
did you not say, 'What Allah willed?'"

415
00:43:07,268 --> 00:43:13,168
No power except through Allah. You may see
me less than you in wealth and children.

416
00:43:14,088 --> 00:43:20,928
And Allah ﷻ says, "He had no band
to help him besides Allah."

417
00:43:21,028 --> 00:43:26,128
"Nor could he defend himself.
There the authority is Allah's, the True."

418
00:43:26,628 --> 00:43:31,068
"He is best in reward
and best in outcome."

419
00:43:32,668 --> 00:43:38,484
Perhaps I'll stop at this point,
and we'll pray 'Isha, Allah willing.

420
00:43:38,568 --> 00:43:43,228
Then we'll return
to complete the third session.

421
00:43:43,748 --> 00:43:51,108
I ask Allah ﷻ to reward you well
for attending and for your patience.

422
00:43:51,728 --> 00:43:58,408
And make what we say beneficial
for us, and make our Lord pleased with us.

423
00:43:58,848 --> 00:44:02,308
And Allah Most High knows best.
May Allah bless our Prophet ﷺ.